Although far too many remarks have been constantly made in light of Imam Husayn's features as yet, purely for luck and good omen, Several of which shall be referred too.
This magnanimous Imam was born on Sha'ban 3,4 A.H. And having been intimately beside the Prophet, his forefather, he could never detach himself from him even at the prayer time. Allah's Messenger, who adored him and his brother exceedingly, could demonstrate a profile of their virtues through his statements to his disciples. In hadith books many virtues describing Imam Husayn (a) can be detected. Mostly like the hadith of, الحسن والحسين سيدا شباب أهل الجنّة “ Hasan and Husayn are both the masters of the youth of Paradise dwellers.”
They are repeatedly narrated by successive generations and considered authentic. The Prophet's extreme affection for these two sons was entirely overt to all disciples. As hinted at concerning with Imam Hasan, the Prophet has been doing his utmost so hard to make the nation conscious of his true attachment to them both that he stated, من أحبني فليحب هذين “O Allah, adore the one who adores these two” من أحب الحسن والحسين فقد أحبني، ومن أبغضهما فقد أبغضني “The one feeling affectionate for Hasan and Husayn, feel so for me; nonetheless, the one making them wrathful, has made me too” هما ريحاني من الدينا “These two are my fragrant flowers from universe.”
Among the virtues exclusively narrated about Imam Husayn the most well-known of all is, حسين منّي وأنا من حسين “Husayn is from me and I am from Husayn.”
It has been narrated by Yahya Ibn Salim Mawsili, Imam Husayn's governor, as saying, “As we were walking accompanying Imam, he stopped to knock on a door and ask for water. A bondswoman came out holding a bowl of water. Prior to drinking, he took out a piece of silver and offered it to her and then said, “Give it to your family”. He drank afterwards.
Abu Bakr Ibn Muhammad Ibn Hazm has recounted that when Imam Husayn had been passing by the platform whereon a group of the underpriviliged was having food, he was requested to have a share in.
“Under no circumstances does Allah love the arrogant”, stated Imam and dismounted to eat. Later, Imam told them, “You invited me and I replied in the affirmative. Now I invite you and I expect you to comply with”. Addressing his wife, Rubab, he demanded her to provide what she had prepared.
It is quoted from Imam al-Baqir (a) that for pilgrimage, Imam Husayn inclined towards moving on foot whereas his horses were all going behind him.
Attending the wars of Jamal, Siffin and Nahrawan, Imam Husayn battled against those breaching their promise and exerting oppression with his father side by side. A sermon is narrated from him in Siffin whereby he persuaded people to struggle.
From the very nitrating stages of Siffin, Imam Husayn had such a determining role in capturing the route of water from the soldiers of Damascus that after the victorious result Imam 'Ali asserted: (هذا اول فتح ببركة الحسين (ع “It was the ever-first conquest for the sake of Husayn's blessing.”
After Imam was called and told by 'Ubayd Ibn 'Umar that his father had done such and such to Quraysh, Imam accused him of abiding by Qasitin (the apostates) and added that these kinds of individuals have consented to Islam reluctantly but as a matter of fact they are in no way Muslims.
The one who earnestly and thoroughly upholded Imam Hasan's policy during his tenure was Imam Husayn (a). In spite of frequent demand by Iraq for Imam's travel to Kufa even after his brother's Matyrdom, His Excellency did never incline and warned that it shall look irrational taking an action as long as Mu'awiya is alive.
This utterance denoted that for a ten-year interlude Imam endured Mu'awiya compulsorily. This point can be regarded as of significance in Imam Husayn's political standings although rarely is it taken into account. And the reason might be due to the fact that we notice Imam Husayn merely from the standpoint of his revolutionary action in Karbala.