Badilisha Lugha: Swahili

Listen! Anyone Who Will Sacrifice His Life For Our Sake

Husayn (as) does not request wealth, leadership, power or any worldly interests from the people; nor does he invite them to join him in order to attain victory or power, or to overthrow another power. He calls on them to sacrifice their lives and blood. This is a unique example of leadership and an exceptional sort of political discourse.

Leaders usually do not require blood from the people but invite them to actualize some political and military goals, paying with the number of lives necessary for achieving those goals, and expending them strictly as the cost of the achievements they pursue.

But Husayn (as) was inviting the people, from the first day, to sacrifice their lives and blood without attaching any hopes of immediate political and military gains from it. This is a singular factor that distinguishes his uprising from other movements, and his type of speech from other political speeches. To be aware of this peculiarity it is important to understand the uprising of Husayn (as).

Ubaydullah ibn al-Hur al-Ju'fi was not aware of this fact although he was not among those who were fighting Husayn (as). When the latter sought his support Ubaydullah declined and gave excuses saying: 'Of what use is my support for you since I did not leave in Kufa anyone ready to help you? I adjure you by God, do not impose this affair on me, for I am not ready to die. However, you can take this horse of mine al-Mulhiqah, [the one which overtakes] for I never pursued anybody while I rode it but outstripped them. Take it, it is yours.'

Husayn (as) replied: "If you prefer your soul to us we are in no need of your horse.”2

If al-Ju'fi had grasped what Husayn (as) was requesting from him he would not have presented his horse instead of his life and blood. Ubaydullah ibn al-Hurr al-Ju'fi was not part of the official and declared opposition to Husayn (as), rather he desired not to meet him lest he embarrassed him by seeking his support.

When the Imam actually sought Ubaydullah's support he betrayed him giving some excuses. He is counted among those who failed to support the Imam and not among those who fought him. Later he regretted his lack of participation but it was of no avail.

2 - Sheikh al-Sharifi's Kalimat al-Imam al-Husayn (a.s): 368